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A review of Lee Daniel’s The
Butler
E.
Ablorh-Odjidja
September 03, 2013
The
movie The Butler, by Lee Daniels, is a finely crafted one. Lee,
the director, is a highly creative spirit and without a doubt
among the best in Hollywood.
The
acting by all performers is superb and believable, starring
Forest Whitaker, Oprah Winfrey, Cuba Gooding, Jr., and others.
That
said about the movie, underneath it all is the motive: Lee
Daniel’s “The Butler” is a paean to Obama and the liberal cause,
produced by the Weinsteins, the liberal left, and
anti-right-wing politicians.
The
storyline tracks the civil rights movement in the life story of
Cecil Gaines, who served as White House butler, spanning the
tenures of eight presidents; Republicans and Democrats.
The
movie culminates with the election of Obama as the first African
American president of the United States; upholding correctly
Obama’s ascendancy as the fulfillment of the dreams of millions
of Black persons.
If the
story was left there, the movie would have gained a remarkable,
honest achievement in movie history.
But this is not what happens in the movie.
As time
passes by on the screen, the viewer is left to find the
narration drift favorably for some presidential characters, all
of whom happen to be Democrats.
These
presidents appear humane and very compassionate and very
supportive of anti-racist causes.
President John Kennedy (JFK), is brought out of a time capsule,
as a witness to the moral uprightness of the liberal stance,
succinctly narrating the travails of the civil rights movement.
President Johnson, in real life a force of nature, is brought
out looking persuasive, genuine, compassionate, even when on a
toilet seat at the White House; a quiescent moment for the
average man but not one to be wasted by a liberal giant in hot
pursuit of justice for Blacks.
The
image of Republican presidents, on the other hand, is not so
flattering. Nixon, as vice president, becomes a mere caricature.
In the
movie, Nixon (John Cusack) visits the butlers’ quarters to
announce his candidacy as president in the upcoming campaign
against J. F. Kennedy. He appears insensitive, asks for votes,
and leaves his campaign buttons as gifts for his Black
underlings.
Nixon,
the man who came to be known later as the father of Black
capitalism (of course, not in this film), is in this film given
a historic back of the hand slap.
The
notion left is that Nixon was a racist. He ordered the
surveillance and thus was responsible for the historic killings
of Black Panther party members.
And a
coded mentioning of the “benign neglect” is also embedded on top
of this Black Panter message to make one think that Nixon was
never concerned with Black welfare.
What is
left unspoken on Nixon's attitude is that the "benign neglect" phrase
was meant as an attack on the dire consequences that welfare programs enacted so far had
on Black communities.
And when
the story gets to Ronald Reagan, it becomes worse.
Regan's memory is not spared for one bit.
Reagan’s
wife Nancy (Jane Fonda) invites Cecil Gains (Forest Whitaker)
and his wife Gloria (Oprah Winfrey) as guests to official dinner
at the White House.
The
invitation is cynically portrayed as huge but empty symbolic
patronage of a simple Black man and his wife.
Under
Nixon, the Gaines suffer the death of their youngest son
(Michael) to the Vietnam War.
By the time it gets to Regan they suffer another loss;
the separation of the elder son (Louis) from them.
Historically, Nixon worked to end the Vietnam War, a war started
under Kennedy and widened by Johnson, but this information is
suppressed in the movie.
How Gaines gets to be a butler at the White House is a key
part of the story that is under told by Lee Butler, a Black who
is also gender challenged.
The movie starts on a slave plantation; a property that by
any historical reasoning must have been owned by a Democrat. The
silence on this aspect of the story is loud, unlike the
tendentious excursions into the Nixon purported Black Panthers
and “benign neglect” affairs.
On that
plantation
a
depraved young white man rapes Gaines’ mother. The young Gaines
pushes his father to protest. He does and the father is shot point-blank
on the forehead and killed .
As
consolation for the murder of Gaines' father, the grand old lady
of the plantation and the murderer's mother (Vanessa Redgrave)
moves young Gaines from fieldwork to the house.
Ironically, the skill Gaines learns in the master's house is to
take him from a rustic, racist's plantation to the White House.
Whether
the social progression is meant as a metaphor, a prescription
for the path to
success by Blacks, is left for one to wonder. But the key
point here is that Gaines,
after all the tragedy, has his consciousness now up close at the
hub of national power where many
political issues come to a head.
And this
is where Lee takes his license to comment on issues in the Civil Rights
movement, in the telling of the biography of Cecil
Gaines.
The real Gaines
who had seen the worse of plantation life; had his father
murdered by a racist and lived in the Jim Crow South, had no
rancor on names of the segregationist actors, mostly Southern
Democrats.
So Lee
chooses to be silent on the real segregationist racists of
Gaines era.
Senators
Lester Maddox, William Fulbright, Robert Byrd, and Governor
Wallace are completely whitewashed out of the story, a story
that purports to pay so much attention to the Civil Rights
movement.
The
caricatured Nixon in real life was no angel. But neither was
Johnson or Kennedy on racial matters.
Johnson’s Civil Rights Act of 1963/4 becomes the seminal point
in the telling of the Gaines' story.
About
that same time in history, Martin Luther King, Jr., had already
been wiretapped by the FBI, at the behest of Robert Kennedy; a
fact well known but is never mentioned in Lee's movie, less it
sullies the good image it assumes for the Kennedys.
But more
important and a rather watershed moment in Black history is ignored; the signing
of the Civil Rights Bill of 1957; a signature bill that Martin Luther King, in conjunction
with Nixon and President Eisenhower, helped hugely to create.
But Lee finds not space in the movie to tell this story.
This
1957 bill was presented to Congress and was weakened by Democrat
opposition in Congress, same as was done to the 1964 Bill of
Johnson. The star opponents of both bills were Senators Fulbright, Richard Russell, Strom
Thurman, Gore, Sr., and many more; mostly Democrats.
Same
President Johnson, who in the movie sat on the toilet seat in
the movie, had
historically acknowledged the “overwhelming support” of Republicans for the
bill, at the signing in 1964.
But Lee's movie has no comment on this angle of
history.
Lee
wants us to believe that Gaines,
the butler, who had ears in the White House on issues concerning
the course of the Civil Rights movement heard nothing about the
1957 bill and Martin's visit; a visit
that ought to cause sensation among the Black butlers.
So Lee is silent on this in the
telling of Gaines' story in his movie.
But,
Nixon has time in to confide to Gaines in the movie his worries about the
approaching Watergate
scandal and nothing about any of his
triumphs.
His historic trip to Ghana in 1957 that made the 1957
bill possible, for example would have been one of such triumphs.
He, Martin and Nkrumah in Ghana at the
independence of the first Sub-Saharan new
nation, should be one worthy story to tell Gaines, a Black, who
was a servant at the White House then.
But
Lee's movie will not allow Nixon to tell anything about this providential moment.
Replace
Nixon with Kennedy and this story in Ghana would have been told.
Gaines would have declared the visit "as an act of God,"
at least to Gloria, his wife in the movie, who is always curious to know how
many shoes Jackie Kennedy has!
Does
this epic trip to Ghana matter, at least to the Diaspora? Some explanation is
needed for Lee's warped approach to a movie that could have been
pivotal in the telling of Black history.
Some
might say shucks, it is just a movie. The Weinsteins and the
Civil Rights industry might say it’s not just that. It’s a
necessity; for them and the real engineers of the Black plight.
E.
Ablorh-Odjidja, publisher, www.ghanadot.com, Washington, DC,
September 03, 2013
Permission to publish: Please feel free to publish or reproduce,
with credits, unedited. If posted on a website, email a copy of
the web page to publisher@ghanadot.com. Or don't publish at all.
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